Wednesday, April 29, 2015

"Good for Everything

         "Finally Brethen be strong in the Lord in the Power of His might"
                                         EPHESIANS 6 : 10


         War, Whatis it good for? Absolutely nothing!" Those words flowed from the vocal cords of Bruce springdteen to speaker the size of three-story buildings. From there, they reverberated through the dkulls of 100,000 people packed into the Los Angeles Coliseum.
          It was 1985, and T thought I simply was experiencing another rock concert. Ihad recently graduated from college and was not a a Christian. I was unaware of the ideological battles that ars fought on cultural playgrounds.
          In terms of sheer audience dize and media impact, that concert now reminds me of large, artificial rallies once held in Berlin Moscow's Red Square. The slogans were different, nut the responses were equally dutiful and mindless, filled with "Absolute nothing!"
          When we look back at Hitler's shadow moving across the map of Europe, and even greater darkness of the holocaust, do we really have to ask what war is good fir? Make love, not war" is a cute phrase, but it lacks of substance when soldier are pounding on your door.
          That is not to say that all Christians have agreed with the idea of just war. But we are united against spiritual forces of wickedness ( Eph. 6 : 10 20 ). And bacause Scripture  attests to that idea, most Christians take the next step and affirm that we may make war to stop great evil.
          This would explain why war is common throughout the Bible. Since the Garden of Eden, man has been atenmity with his fellow man and with God. Resolving these two battle is a central theme of the Bible, and nowhere in the Bible is this more clear than in the book of Joshua. The first 12 chapters deal with the consuest of canaan. Along the way, there are many bloody battles, and the descriptions  and tallies of the dead leave us uncomfortable with God's means. It is not wrong to ask why God  ordered the annihilation of the Canaaites. But it is dangerous to think that wehave more compassion than God. God is love, but He is not only love, He is also a God of wrath. He carefully measures His wrath and pours it out on sinful, unrepentant people. In this canaanites, who partook of incest, adultery temple prostitution, child sacrifice, idolatry, and bestially.
         The penalty for cosmic treason against our Commander is death. Justice was served in the destruction of the Canaanites. Perhaps what makes us uncomfortable is not the blood, but that it is by grace of God (not our own works ) that we are spared GoD's wrath.
          Months after attending that concert, I became a Christian. I was drafted into God's army and now battle for battles for hearts minds, and bodies. War, what is it good for? Absolute everything

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