"A JOYFUL TESTIMONY"

 "And now I stand and am judge for the hope of the  Promise made by God to our father."  

ACTs 26:6

    Fetus, the Roman governor of Judea, has placed before King Herod grippa II, the king's sister Bernice, and a collection of military and civic leaders. The governor hopes that having heated Paul's story, these dignitaries will be able to advice him on what charges to send with Paul to the Emperor Nero. Choosing not to ask specific question, Agrippa without fanfare gives Paul permission to speak.

    Here then is another fulfillment of Paul's divinely appointed mission to bear the name of Jesus Christ '"before Gentiles, kings, and the children of Isreal."' Jesus instructed His followers not to worry about what they would say in such situations ( Matt.10:19), and Paul indeed show no intimidation or hesitation in the presence of a monarch. On the contrary, he displays some familiarity with Agrippa and speak directly to him. Simon Kistemarker notes that "No speech in Acts is as personal in tone as Paul's address before Agrippa Paul speak engagingly to King Agrippa throughout his discourse, addressing him by his title, his name, and the personal pronoun you." We see this personal style immediately, as Pauls says, "'I think myself happy, king agrippa, because today I shall answer for myself before you concerning all things of which I am accused by the Jews, especially because you are expert in all customs and questions which have to do with the Jews,"' Paul is delighted to defend himself before a knowledgeable official, and he begs Agrippa to hear him patiently.

    Paul's defense before this largely pagan audience covers much the same territory as his speech to the Jewish in (Acts22:1/21). He asserts that it is well-known that he was brought up according to a strict Jewish way of life. In fact, he was raised a Pharises a member of the strictest, most law-abiding sect of Judaism. "'all the Jews"' know this, he says. But now he finds himself accused for holding to the hope of resurrection. Ironically, this is a hope that is held and taught by the Pharises and the vast majority of Jews across all tribal divisions. It is a belief at the heart of Judaism, but the liberal and powerful sadduces reject it. In Paul's view, there is nothing extraordinary about the Creator and Sustainer of life raising people from death. "'Why should it be thought incredible by you that God raises the dead."' he asks rhetoritically. Thus Paul displaued his logic and consistency.

    Paul was glad to speak before Agrippa (26:2), but he also may have rejoice to tell his story again In Acts, Paul tells of his conversion repeatedly; he loves to tell of it. Are you glad to tell what God has done for you? Telling of His work in your life glorifies Him. Look for chances to relate your testimony, emphasizing what God has done.